Ordinary of Newgate Prison:
Ordinary's Accounts: Biographies of Executed Convicts

2nd July 1739

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Currently Held: Harvard University Library

LL ref: OA173907023907020003

9th June 1739


THE ORDINARY of NEWGATE, His ACCOUNT of the Behaviour, Confession, &c.

AT the King's Commission of Oyer and Terminer, and Jail-delivery of Newgate, held (before the Rt. Hon . Micajah Perry< no role > , Esq ; Lord Mayor of the City of London ; the Hon. Mr. Justice Probyn; the Hon. Mr. Baron Thompson; the Hon Mr. Justice Fortescue; the Worshipful Mr. Serjeant Urlin, Deputy-Recorder of the City of London, and others his Majesty's Justices of Oyer and rminer for the City of London, and Justices of Jail-delivery of Newgate, holden for the said City and County of Middlesex) at Justice-Hall in the Old-Bailey , on Thursday, Friday and Saturday, the 7th , 8th , and 9th of June , and in the Twelfth Year of his Majesty's Reign.

Five Men, viz. James Caldclough< no role > , Joseph Morris< no role > , William Carey< no role > , James Wint< no role > , and Jarvis Hare< no role > This name instance is in set 374. , a Boy, were by the Jury convicted capitally, and received Sentence of Death.

While under Sentence, they were exhorted from these Words, Verily every Man at his best State is altogether Vanity Psal. 39. 5 From which we show'd them that the Vanity of Man appears in many particulars, as 1st, From the two opposite States of Life he is commonly placed in, either of Prosperity or Adversity, in the last of which he is repining, discontented and uneasy, because he sees other Men in a State of Life superior to himself, and therefore envies their flourishing Condition: But in prosperous Estate, Men is too often puffed up with Pride and Loftiness, disdaining all the rest of the Inferior Part of Mankind, and looking down upon them as from an high Mountain with Scorn and Contempt. 2dly, The Vanity of Man appears from the uncertainty of his remaining here upon Earth, where we have no sure Habitation, being here to Day, and To-morrow we are carried off, and there is no more remembrance of us. 3dly. From the uncertainty of humane Fortune, which was illustrated from diverse Instances of sacred and prophane History. 4thly. From the




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