Ordinary of Newgate Prison:
Ordinary's Accounts: Biographies of Executed Convicts

27th June 1726

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Currently Held: Harvard University Library

LL ref: OA172606272606270001

27th May 1726


THE ORDINARY of NEWGATE his ACCOUNT, Of the Behaviour, Confession, and dying Words of the Malefactors, who were Executed on Monday the 27th of this Instant June, 1726 , at Tyburn.

AT the Sessions of the Peace, and Oyer and Terminer, for the City of London; and on the King's Commission of Jail-Delivery of Newgate, held at Justice-Hall in the Old-Baily , for the City of London, and County of Middlesex, on Wednesday, Thursday, and Friday, being the 25th , 26th , and 27th of May, 1726 , in the Twelfth Year of his Majesty's Reign; before the Right Honourable Sir FRANCIS FORBES< no role > , Knt . Lord Mayor of the City of London , the Honourable Mr. Baron Page, Sir William Thomson< no role > , Knt . Recorder , and John Raby< no role > , Esq ; Serjeant at Law , and other his Majesty's Justices of Jail Delivery, and Oyer and Terminer aforesaid, together with his Majesty's Justices of the Peace for the said City of London.

Six Men were by the Jury found guilty of Capital Offences, and John Murrel< no role > , who having been found guilty the preceeding Sessions, (but by reason of a violent Sickness which seiz'd him, so that the Keepers judged him dead, he was not sentenced at that Time) receiv'd Sentence of Death.

As they were under Sentence, some of them having been very ignorant, I explain'd to 'em the Nature of the Christian Religion; how that it being the only Scheme now extant of God's Contrivance and Appointment, in order to obtain eternal Life in an ordinary way, is set in a direct opposition to all Sin and Impurity; and therefore that it is most agreeable to the pure and simple Nature of God, and most adapted to the State and Circumstances of Rational Beings, which are made after the divine Pattern; and consequently, that these who are guilty of atrocious Sins, meriting exemplary Punishments, not only deviate from the express Laws of God, to which their Lives ought to be conformable, but in a manner divesting themselves of Humanity and Reason, they assume the Nature of brutish and savage Animals, at once declaring themselves Enemies to God and all good Men, to every thing which is Religious and Virtuous: Then I proceeded to shew to them the Source and Spring from which the depravity of Men proceeded, viz. the corruption of our Nature, commonly call'd Original Sin, whence all the Errors and Sins of our Life do proceed; but that they might not despair of obtaining Mercy from God, I shew'd to them the Remedy provided, how that by Faith in Jesus Christ, whom God had set forth to be a Propitiation through Faith in his Blood, they might shun eternal Wrath and Vengeance entail'd upon disobedience of the divine Law, and attain to eternal Life, however crying their Guilt had been, if they exercis'd a lively Faith upon the Son of God, attended with good Works, for Faith without Works is dead being alone; and because the time allow'd 'em in this World was too short for evidencing their Repentance by a habit of good Works, I desir'd them to supply that defect by holy Purposes and Resolutions; that if they had been to live any longer time in this World, they would become wholly now Creatures; that whereas formerly they had been the Servants of Sin unto Unrighteousness, they should become the obedient Servants of Righteousness unto Holiness, which was all they could possibly do in the miserable Circumstances they were then in. I explain'd to them from the Eighth Commandment the great Evil and Mischiefs arising from Theft and Robbery, by which Practice one declar'd himself an Enemy to all Men, and endeavour'd, to his Power, the dissolution of human Society, and all good Order; thus reducing the World into the State of the most savage Animals, which are only set upon the Destruction of their Fellow Creatures, and having declar'd some things concerning the Christian Sacraments in general, from the xi Chap. of the 1st Epistle to the Corinthians, I particularly explain'd to them, that it was a Matter of the highest Importance rightly to understand the great Ends of the Sacrament of the Lord's Supper, and to participate in the same, before they left this World, as being an assured Pledge of eternal Life to all them who truly believe in Jesus Christ as their only Saviour, and sincerely repent of all their Sins, particularly of those crying Sins, which in an especial manner disturb their Minds, as being the immediate Cause of the Misfortunes and Calamities which had befallen them, &c.

While these and many other useful Instructions were given them, they all appear'd to be very attentive, and devout in time of Worship, and such of 'em as could read




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