Ordinary of Newgate Prison:
Ordinary's Accounts: Biographies of Executed Convicts

27th May 1718

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Currently Held: Harvard University Library

LL ref: OA171805271805270001

27th April 1718


THE Ordinary of NEWGATE HIS ACCOUNT OF The Behaviour, Confessions, and Last Speeches of the Malefactors that were Executed at Tyburn on Tuesday the 27th of May, 1718 .

AT the General Sessions held at Justice-Hall in the Old-Baily, on Wednesday, Thursday, Friday, and Saturday, the 23d , 24th , 25th and 26th of April, 1718 , 22 Persons (viz. 15 Men and 7 Women, were Try'd for, and Convicted of, several Capital Crimes, did accordingly receive Sentence of Death. But 2 of the Women having had their Judgment respited, upon account of their Pregnancy, and the other 5, with 10 of the Men, being repriev'd by HIS MAJESTY's Most Gracious Mercy (which I hope they will take great Care, as it is their great Interest, duly to improve) 4 only are now order'd for Execution, and another, viz. John Price< no role > , next Saturday.

All the while they lay under this Condemnation I constantly visited them in the Chapel, to which they were brought up twice every day; and there I taught and pray'd with them, endeavouring thereby to awaken their stupify'd sinful Souls unto Repentance, Amendment, and Righteousness of Life, as a due Preparation for Death; so that whether their Days were few or many, they might (by making a right Use of them) receive Comfort in this World, and at last obtain Eternal Bliss and Glory in the next.

On the Lord's Day, the 27th of April last , I preach'd to them, viz.

1. In the Forenoon, upon Numb. 23. the latter part of the 10th Verse, taken out of the First Lesson for that Morning-Service, the Words being these. - Let me die the Death of the Righteous, and let my last End be like his. And,

2. In the Afternoon upon Psal 19. 12, 13. Who can understand his Errors? Cleanse thou me from secret Faults. Keep back thy Servant also from presumptuous Sins: Let them not have Dominion over me. Then shall I be upright, and I shall be innocent from the great Transgression.

In my discoursing upon the first of those Texts (after a short Introduction) I laid down this Proposition, viz.




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