Ordinary of Newgate Prison:
Ordinary's Accounts: Biographies of Executed Convicts

25th May 1687

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Currently Held: Harvard University Library

LL ref: OA168705258705250001

13th May 1687


THE TRUE ACCOUNT OF THE BEHAVIOUR AND CONFESSION, Of the Condemned Criminals, at Justice-Hall in the Old-Bayly; on the 12th. and 13th. of May, 1687 .

There were Condemned Nine persons, viz. Thomas Barrow< no role > alias Levistens< no role > , William Harris< no role > Benjamin Butler< no role > , Richard King< no role > , and Ann Selby< no role > . These Five Persons are in the Dead-Warrant to be Executed on Wednesday the 25th. of this Instant May AT TYBURN , The other Four Malefactors, viz. John Fortyere< no role > , Thomas Gervas< no role > , Lorina Cary< no role > , and Dorothy Hall< no role > are Reprieved by His Majesties Most Excellent Clemency.

THe Ordinary visited the Condemned Malefactors on Saturday; after he had Prayed with them, he used Arguments to excite them to sincere Repentance, which made some impressions upon them; they were exhorted to rely on the Spriit of God, to carry on their Convictions and sorrow for their sins, unto a thorow change of their Hearts: In order to this, they must endeavour to shun the Rocks of Presumption and dispair. The Ordinary exhorted them that they would Redeem the lost opportunities of Grace and Salvation, by the utmost improvement of the few Minutes that remain: They promised to be careful in so doing. I cautioned them not to be credilous of their deceitful Hearts, the rather, because Heaven is not obtained by a few good desires, nor a sight formal Profession of Repentance, whereby persons betray themselves to Hell the more unsuspectedly. After other Advice given to them, I dismist them with Prayer, and desired them to prepare their Hearts, for the Solemn dutys of the approaching Sabbath.

On the Lords Day, the Ordinary Read Prayers, and Preached twice on this Text, viz.. The 16th. Chapter of St. Johns Gospel, the 8th. 9th. 10th. and 11th. verses. I will send the Comforter and when he is come, he shall Convince the world of sin, because they believe not in me. Of Righteousness, because I go to the Father, and ye shall se me no more. Of Judgment, because the Prince of this World is judged.

After these Words were largely explained, practical Observations were raised from them.

To be subdued by Christs Spirit, to Embrace the Mysteries of Christianity, for the promoting of Piety is a clearer demonstration of Christs, and the Spirits Divine Authority, than all those miraculous Effects exhibited in Bodily dispossession of the Devil. Judgment taken there in a merciful Sense signifies the Reiteration of sinners, from their confused ruinous State, in sinning unto the Glorious Liberty of the Sons of God, by setting up Christs Judgment-Seat in their Hearts, for the subduing of Corrupt Nature, to the Jurisdiction of Christs Word and Spirit.

Unbelief is the proper Soul-Damning sin, as being Directly against the only Remedy for recovery from a State of sin and misery. This makes soul Diseases to be deadly desperate, for all hopes of escaping Divine Wrath shall be defeated. If Satan by all his Power and Policy could not evade the Sentence of Condemnation, then his Slaves and Complices in Rebellion shall be most certainly adjudged to Eternal Trments, because they sin against the Remedy offer?d to them, which Ingratitude the Prince of Darkness is not Guilty of. Then the Ordinary proceeded to what Respects the Spirit Convinces of sin, in its heinious Aggravations. Secondly, what are the Causes why sinners are not affected with such




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